Raymond besieged Arqa in mid-February 1099 and the crusaders sent an embassy to the vizier of Egypt seeking a treaty. When Adhemar died after Antioch, there was no spiritual leader of the crusade and the discovery of the Holy Lance provoked accusations of fraud among the clerical factions. On 8 April 1099, Arnulf of Chocques, chaplain to Robert Curthose, challenged Bartholomew to an ordeal by fire. Peter underwent the ordeal and died after days of agony from his wounds, which discredited the Holy Lance as a fake. Raymond lifted the siege of Arqa in May without capturing the town and the crusade proceeded south along the Mediterranean coast. Bohemond remained in Antioch, retaining the city, despite his pledge to return it to Byzantine control, while Raymond led the remaining army. Local rulers offered little resistance. They opted for peace in return for providing provisions. The Frankish emissaries rejoined the army accompanied by representatives from Egypt. This brought added information: the Egyptians had recaptured Jerusalem from the Seljuks. The Franks offered to partition conquered territory in return for rights to the city. When the offer was refused, it became advantageous if the crusade could reach Jerusalem before the Egyptians reinforced its defences and raised a defensive army.
The Crusade of 1101 was initiated by Paschal II when he learned of the precarious position of the remaining forces in the Holy Land. The host consisted of four separate armies, sometimes regarded as a second wave following the First Crusade. The first army was Lombardy, led by Anselm, archbishop of Milan. They were joined by a force led by Conrad, constable to the German emperor, Henry IV. A second army, the Nivernois, was commanded by William II of Nevers. The third group from northern France was led by Stephen of Blois and Stephen of Burgundy. They were joined by Raymond of Saint-Gilles, now in the service of the emperor. The fourth army was led by William IX of Aquitaine and Welf IV of Bavaria. The Crusaders faced their old enemy Kilij Arslan and his Seljuk forces first met the Lombard and French contingents in August 1101 at the Battle of Mersivan, with the crusader camp captured. The Nivernois contingent was decimated that same month at Heraclea, with nearly the entire force wiped out, except for the count William and a few of his men. The Aquitainians and Bavarians reached Heraclea in September where again the Crusaders were massacred. The Crusade of 1101 was a total disaster both militarily and politically, showing the Muslims that the Crusaders were not invincible.
In 1229, Frederick II and the Ayyubid sultan al-Kamil, had agreed to a ten-year truce. Nevertheless, Gregory IX, who had condemned this truce from the beginning, issued the papal bull Rachel suum videns in 1234 calling for a new crusade once the truce expired. A number of English and French nobles took the cross, but the crusade's departure was delayed because Frederick, whose lands the crusaders had planned to cross, opposed any crusading activity before the expiration of this truce. Frederick was again excommunicated in 1239, causing most crusaders to avoid his territories on their way to the Holy Land.
After the defeat of the Crusaders in Egypt, Louis remained in Syria until 1254 to consolidate the crusader states. A brutal power struggle developed in Egypt between various Mamluk leaders and the remaining weak Ayyubid rulers. The threat presented by an invasion by the Mongols led to one of the competing Mamluk leaders, Qutuz, seizing the sultanate in 1259 and uniting with another faction led by Baibars to defeat the Mongols at Ain Jalut. The Mamluks then quickly gained control of Damascus and Aleppo before Qutuz was assassinated and Baibers assumed control.
Between 1265 and 1271, Baibars drove the Franks to a few small coastal outposts. Baibars had three key objectives: to prevent an alliance between the Latins and the Mongols, to cause dissension among the Mongols (particularly between the Golden Horde and the Persian Ilkhanate), and to maintain access to a supply of slave recruits from the Russian steppes. He supported Manfred of Sicily's failed resistance to the attack of Charles and the papacy. Dissension in the crusader states led to conflicts such as the War of Saint Sabas. Venice drove the Genoese from Acre to Tyre where they continued to trade with Egypt. Indeed, Baibars negotiated free passage for the Genoese with Michael VIII Palaiologos, Emperor of Nicaea, the newly restored ruler of Constantinople. In 1270 Charles turned his brother King Louis IX's crusade, known as the Eighth Crusade, to his own advantage by persuading him to attack Tunis. The crusader army was devastated by disease, and Louis himself died at Tunis on 25 August. The fleet returned to France. Prince Edward, the future king of England, and a small retinue arrived too late for the conflict but continued to the Holy Land in what is known as Lord Edward's Crusade. Edward survived an assassination attempt, negotiated a ten-year truce, and then returned to manage his affairs in England. This ended the last significant crusading effort in the eastern Mediterranean.
The threat of the expanding Ottoman Empire prompted further campaigns. In 1389, the Ottomans defeated the Serbs at the Battle of Kosovo, won control of the Balkans from the Danube to the Gulf of Corinth, in 1396 defeated French crusaders and King Sigismund of Hungary at the Nicopolis, in 1444 destroyed a crusading Polish and Hungarian force at Varna, four years later again defeated the Hungarians at Kosovo and in 1453 captured Constantinople. The 16th century saw growing rapprochement. The Habsburgs, French, Spanish and Venetians and Ottomans all signed treaties. Francis I of France allied with all quarters, including from German Protestant princes and Sultan Suleiman the Magnificent.
The Hospitallers and the Templars became supranational organisations as papal support led to rich donations of land and revenue across Europe. This, in turn, led to a steady flow of new recruits and the wealth to maintain multiple fortifications in the crusader states. In time, they developed into autonomous powers in the region. After the fall of Acre the Hospitallers relocated to Cyprus, then ruled Rhodes until the island was taken by the Ottomans in 1522. While there was talk of merging the Templars and Hospitallers in by Clement V, but ultimately the Templars were charged with heresy and disbanded. The Teutonic Knights supported the later Prussian campaigns into the fifteenth century.
According to the historian Joshua Prawer no major European poet, theologian, scholar or historian settled in the crusader states. Some went on pilgrimage, and this is seen in new imagery and ideas in western poetry. Although they did not migrate east themselves, their output often encouraged others to journey there on pilgrimage.
Historians consider the crusader military architecture of the Middle East to demonstrate a synthesis of the European, Byzantine and Muslim traditions and to be the most original and impressive artistic achievement of the crusades. Castles were a tangible symbol of the dominance of a Latin Christian minority over a largely hostile majority population. They also acted as centres of administration. Modern historiography rejects the 19th-century consensus that Westerners learnt the basis of military architecture from the Near East, as Europe had already experienced rapid development in defensive technology before the First Crusade. Direct contact with Arab fortifications originally constructed by the Byzantines did influence developments in the east, but the lack of documentary evidence means that it remains difficult to differentiate between the importance of this design culture and the constraints of situation. The latter led to the inclusion of oriental design features such as large water reservoirs and the exclusion of occidental features such as moats.
Typically, crusader church design was in the French Romanesque style. This can be seen in the 12th-century rebuilding of the Holy Sepulchre. It retained some of the Byzantine details, but new arches and chapels were built to northern French, Aquitanian, and Provençal patterns. There is little trace of any surviving indigenous influence in sculpture, although in the Holy Sepulchre the column capitals of the south facade follow classical Syrian patterns.
In contrast to architecture and sculpture, it is in the area of visual culture that the assimilated nature of the society was demonstrated. Throughout the 12th and 13th centuries the influence of indigenous artists was demonstrated in the decoration of shrines, paintings and the production of illuminated manuscripts. Frankish practitioners borrowed methods from the Byzantines and indigenous artists and iconographical practice leading to a cultural synthesis, illustrated by the Church of the Nativity. Wall mosaics were unknown in the west but in widespread use in the crusader states. Whether this was by indigenous craftsmen or learnt by Frankish ones is unknown, but a distinctive original artistic style evolved.
Crusade finance and taxation left a legacy of social, financial, and legal institutions. Property became available while coinage and precious materials circulated more readily within Europe. Crusading expeditions created immense demands for food supplies, weapons, and shipping that benefited merchants and artisans. Levies for crusades contributed to the development of centralised financial administrations and the growth of papal and royal taxation. This aided development of representative bodies whose consent was required for many forms of taxation. The Crusades strengthened exchanges between oriental and occidental economic spheres. The transport of pilgrims and crusaders notably benefitted Italian maritime cities, such as the trio of Venice, Pisa, and Genoa. Having obtained commercial privileges in the fortified places of Syria, they became the favoured intermediaries for trade in goods such as silk, spices, as well as other raw alimentary goods and mineral products. Trade with the Muslim world was thus extended beyond existing limits. Merchants were further advantaged by technological improvements, and long-distance trade as a whole expanded. The increased volume of goods being traded through ports of the Latin Levant and the Muslim world made this the cornerstone of a wider middle-eastern economy, as manifested in important cities along the trade routes, such as Aleppo, Damascus and Acre. It became increasingly common for European merchants to venture further east, and business was conducted fairly despite religious differences, and continued even in times of political and military tensions. 041b061a72